Caddos along the Red River Valley

Three major Native American tribes called the Red River Valley of the Southwest home long before Europeans staked their claims. The Comanches lived along the western most reaches – their primary economy consisted of hunting and the horse trade (some would say horse taking, or theft). The Comanches, who stemmed from the northern plains but worked their way down into the southern prairies, built an empire at the same time the Spanish, French, and English built theirs, and became formidable enemies of the Texans (both American and Mexican).

The Wichitas inhabited the Cross Timbers region of the middle section of the river. Their domain reached from central Texas all the way to southern Kansas, with large cities and small villages, multiple languages, and an economy based on both agriculture and bison hunting, and later, French trade – they didn’t interact much with the Spanish except to raid them every once in a while.

I’ll write about those tribes soon in much more detail on Red River Historian. This blog post  in particular focuses on the people of the lower portions of the Red River Valley, where the water flowed wider and deeper. Here, the Caddos lived. Some historians label their government as a “confederacy,” tightly knitted in kinship but loosely tied in mutual alliances. Like the Wichitas, theirs was a well-developed society of the Mississippian people, with large villages and a well-developed social class system. Unlike the Wichtias, however, archeologists have documented their society in much more detail than the other two Red River Valley tribes.

Bowie county mound

This photograph from the Texas Archeological Research Laboratory depicts crews employed by the WPA (Works Progress Administration), who in 1938 excavated a Caddoan ceremonial mound that may have been the first mound depicted by Europeans (via the Teran del Rio expedition, 1691).

The mound was a major site (religious, commercial) for the Nasonis, a powerful tribe of the Caddo confederacy. Throughout the years, archeological excavations of this site uncovered almost 100 burials, large circular structures, and plenty of whole pottery pieces that indicate ceremonial burials. Carbon dating and historical records from the Spanish and French indicate that the site was occupied from 1200 to the 18th century. By the early 19th century, the Caddos had been pushed west by American settlers until ultimately, they found a new home in central Oklahoma.

The site is on private property, and I’m unsure of the exact location. I did some aerial survey using Google Maps, and believe I found mound remnants. In any case, it’s in northern Bowie County, Texas, northwest of Texarkana.

 

Natchez

This vessel, found at a Nasoni (Caddoan) settlement in Bowie County (Texas) by archeologists T. Perttula, B. Nelson, R. Cast and B. Gonzalez (principle investigators), was made by the Tunica tribe that lived near today’s Natchez (MS). Other items found in the dig included glass trade beads, most likely traded with the French, that were predominantly blue in color. The dig occurred over several years, but its findings were published in 2010 – making me conclude that there is a lot of history yet to be found along the Red River.

GS Caddo bowls frog effigies found by AC Looney 1962 AHC (2)

These frog effigies bowls were found in Lafayette County in southwestern Arkansas by AC Looney in 1962 and are now housed at the Arkansas Historical Commission (where the photo comes from). They were most likely from the Kadahadacho tribe, which resided on the east side of the river across from the Nasonites. The bowls aren’t very elaborate, but they’re whole – it seems they may have been used for ceremonies, but most likely in a household, not in a communal setting.

There haven’t been many newer archeological digs along the Red River in recent years, and economic activities (pipe line building, for example) is damaging a lot of the potential sites.

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One of the reasons for the lack of exploration in the lower Red River Valley in recent years is that farms have occupied some major sites – for example, the 1,000 year old Belcher Mounds site in Caddo Parish, Louisiana. One of the mounds can be seen in this photograph. Because the site is on private property, one can surmise that it is being preserved. A danger can be that the site is mined for artifact collections (specifically, arrowhead). If you collect arrowheads, please make sure to document the location (co-ordinates, photographs, and journal) to help provide context!

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A complaint about access

Indulge me for a moment while I vent a consistent frustration of mine… and probably one experienced by historians (professional and lay alike) everywhere.

This past weekend, I took a trip up to Oklahoma to see if I could spot the remains of historically significant sites. Specifically, I was seeking the Oklahoma historical marker, placed in 1958, for Nail’s Crossing, a stage stop on the Butterfield Overland Mail and Stagecoach route. I was also seeking the possible remains of the Wapanucka Academy, a boarding school established for Chickasaw girls before the Civil War. During the war, the school acted as a temporary hospital.

Wapanucka academy possible ruin

I’m not saying this aerial image (from Google Maps) depicts the old Wapanucka Aademy site; I’m just saying I’d like to have the opportunity to find out.

I was thwarted in my endeavors on both accounts. For one, there were no posted indications at all that anything historic was in their respective vicinities. Not only that, but when attempted to access the places after my careful research to pinpoint their locations, I was met with “no trespassing” signs. Now, I don’t know about you, but I don’t like getting shot, so I heeded the warnings and left the road trip “empty handed.” I was disappointed, to say the least – especially because Google Maps indicated that these sites were, in fact, close to country lanes. These roads no doubt have been taken over by land owners and are now considered private.

Nails Crossing possible site

Notice how Google Maps has Nail’s Crossing Road going all the way to the Blue River? Well, access is restricted past the last driveways on both the southeast and northwest sides. The red circle is where, I surmise, the crossing took place. A bridge was erected there before the Civil War.

It bothers me greatly that important historic are tucked away for only a select few to access. For example  rivers (and their shorelines) and cemeteries are both considered public lands. Yet consistently, I find my access to both restricted. I cannot access the Nail family cemetery at the Blue River, nor the Colbert family cemetery near the old ferry crossing and toll bridge on the Red River. Just getting down to the Red River beyond the obvious access points is a feat in itself.

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The old Nail’s Crossing road can no longer be traversed.

While I love Oklahoma, I must point out that this state is particularly bad about historic site preservation and access. Although mid-century historical committees urged restoration and upkeep of historical sites and continued placement of historical markers, often their advice was not heeded. Instead, the intrepid explorer continually finds herself having to use historical maps and anecdotes to find sites that have been already surveyed and documented previously. The land owners that allowed access to one group may restrict further attempts at visitation, or the descendants/new owners are simply not interested. While I do not mind the research I invest in finding the sites, I do mind that I cannot visit their physical remains.

Nails crossing what the committee wanted to do

http://digital.library.okstate.edu/Chronicles/v036/v036p446.pdf

Here’s a description of what the historical committee recommended for Nail’s Crossing in 1958. Nothing came to fruition, however. To read more about the 1958 effort to document the Butterfield Overland Mail & Stagecoach route in Oklahoma, read this.

History should be as readily accessible and as much documented as possible. It helps the academic, the genealogist, and the community, as historic properties can bring tourist dollars and lend prestige to an area.

And, it helps me. Who wouldn’t want that?

Who’s the Enemy?

For the past few weeks, I’ve been reading S.C. Gwynne’s Empire of the Southern Moon, a bestseller that traces the history of the Comanches, particularly Quanah Parker. It’s a great read, with lots of detailed information and well-rounded research (well, except for some glaring geographical mistakes).

Empire of the Summer Moon describes the Comencheria, which consisted of most of northwest and western Texas.

What I admire about Gwynne is that he doesn’t pull any punches. In academia, not many historians are willing to admit to the atrocities and terror perpetrated by the Comanches against white, black, and Mexican settlers; academics tend to portray the attacks as stemming from an aggressor/defender kind of relationship, with the Old World invading the New World. And of course, when one gets down to brass tacks, that’s exactly from where the animosity generated. Still, Gwynne does not shy away from noting the unprovoked brutality of the Comanches (and other Southern Plains tribes), and provides gruesome details of what happened to people taken captive as well as the fates of the hapless soldiers and warriors on the losing side.

Harper’s Weekly examines Geronimo and the Apaches in 1886. Harpers’ editors tended to view Indians as “noble savages” who only needed understanding and helpful guidance to adopt the ways of the whites.

This is where I find the history of Native Americans in the Red River Valley very sketchy. Tribes like the Caddos, Tonkawas, Wichitas, Kiowas, and Comanches all engaged in a very brutal warrior culture that included some severe tortures. European accounts explain how tribes roasted and/ or buried their enemy warriors alive, raped and mutilated women, and, in some instances, cannibalized their conquests. Of course, the Europeans could be just as horrendous – one just has to cite the inquisition and the entire institution of slavery for evidence, and that doesn’t even begin to recount the European inclination for gruesome public executions. Throughout the years, though, historians have tried to minimize the more “uncomfortable” aspects of Native American cultures. Many historians have painted them as “noble” or “innocent,” negating very integral parts of their society. This, of course, does Native American groups a grave disservice, as it treats them as pure victims. Instead, Indians were formidable adversaries of the whites, blacks, and Mexican settlers: pretty much every major American conflict until the Spanish-American War at least partially focused on the hostile interactions between non-Indians and Indians.

That’s what I really like about Empire of the Summer Moon: Gwynne treats the Southern Plains tribes as real adversaries, not simple roadblocks to progress. His ability to be frank and non-flinching is a refreshing way to view the American West.

Published in: on June 18, 2012 at 3:46 am  Comments (1)  
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